Posted by: ritagone | February 14, 2018

“The Myth of Scarcity”

Today I’d like to quote from Walter Brueggemann, American-born Old Testament scholar who has influenced so many scholars we know, read and trust today for our theology, as well as Brueggemann’s, as I’ve been studying some of his ideas and writings to use in my Ecclesiastes class.  This one, taken from his work “The Liturgy of Abundance, the Myth of Scarcity,” is a theme that runs throughout Ecclesiastes, but is also so pertinent and applicable today that it struck me as something we should all be pondering and praying about.  This piece was written in 1999 but is still timely in so many ways.

“The majority of the world’s resources pour into the United States.  And as we Americans grow more and more wealthy, money is becoming a kind of narcotic for us.  We hardly notice our own prosperity or the poverty of so many others.  The great contradiction is that we have more and more money and less and less generosity – less and less public money for the needy, less charity for the neighbor.


Robert Wuthnow, sociologist of religion at Princeton University, has studied stewardship in the church and discovered that preachers do a good job of promoting stewardship.  They study it, think about it, explain it well.  But folks don’t get it.  Though many of us are well intentioned, we have invested our lives in consumerism.  We have a love affair with “more” – and we will never have enough.  Consumerism is not simply a marketing strategy.  It has become a demonic spiritual force among us, and the theological question facing us is whether the gospel has the power to help us withstand it.


The Bible starts out with a liturgy of abundance.  Genesis 1 is a song of praise for God’s generosity.  It tells how well the world is ordered.  It keeps saying, “It is good, it is good, it is good, it is very good.”  It declares that God blesses – that is, endows with vitality – the plants and the animals and the fish and the birds and humankind…


We who are now the richest nation are today’s main coveters.  We never feel that we have enough; we have to have more and more, and this insatiable desire destroys us.  Whether we are liberal or conservative Christians, we must confess that the central problem of our lives is that we are torn apart by the conflict between our attraction to the good news of God’s abundance and the power of the belief in scarcity – a belief that makes us greedy, mean and unneighborly.  We spend our lives trying to sort out that ambiguity.


The feeding of the multitudes, recorded in Mark’s Gospel, is an example of the new world coming into being through God.  When the disciples, charged with feeding the hungry crowd, found a child with five loaves and two fishes, Jesus took, blessed, broke and gave the bread.  These are the four decisive verbs of our sacramental existence.  Jesus conducted a Eucharist, a gratitude.  He demonstrated that the world is filled with abundance and freighted with generosity.  If bread is broken and shared, there is enough for all.”


Reading this short essay made me ponder where I fit in: am I greedy or generous?  Do I turn my back on God’s generosity or embrace it?  What about you?  Think about this, I urge you.  Pray over it.  It may well be one of the most important things you think or pray about in the weeks or months to come.

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